Mcworld Vs. Jihad Essays - McWords, McWorld, Terminology

Mcworld Vs. Jihad McWorld vs. Jihad Significant historical processes shape the world and society. The contemporary world is what we make it. Each action by our country, culture, society results in change. According to Benjamin Barber, there are two major forces shaping humans socially, and spiritually; the McWorld and Jihad. McWorld is a term for the commercial collective of the world, and Jihad, an Arab word for crusade, is used to symbolize all of nationalist, fundamentalist, ethnocentric, and tribal rejections of McWorld . McWorld is a scenario of commercial and technological interdependence. It is a virtual paradise consisting of spreading markets and global technology1. Barber states that half the time the world is striving for this McWorld but at the same time it is destroying the human spirit, turning us into mindless robots of conformity. The people who support this goal are the creators of the new gods: KFC, McDonalds, MTV1. It shapes the world because at one point, this goal of virtual paradise is linking the human race together for technological advancement and interdependency. However at the same time it is taking our values and twisting them to the point where mass murders and acts of terrorism effects us on a lower scale than that of a stock merger. Jihad consists of the all the crusades of tribes and peoples fighting for Babel1. Babel is the world that is full of ideals: all that is against technology, pop-culture, and modernity itself1. The world, however, will not work solely on one side of the McWorld-Jihad spectrum. The solution, according to Barber, is the ideology of Nationalism1. Barber goes on stating that, Nationalism established government on a scale greater than the tribe yet less cosmopolitan than the universal church and in time and birth to those intermediate, gradually more democratic institutions that would come to constitute the nation-state. Additionally, Barber says that the present day society is currently striving to recreate a world in which our only choices is either McWorld or Jihad, when in truth both have lost their democratic virtues1. To conclude, Jihad and McWorld are not really in competition, they compliment and balance each other out as Barber states in his writings. There is always a middle gr1ound or mixture of the two scenarios. For example, Iranian zealots keep one ear tuned to the mullahs urging holy war and the other cocked to television mogul Rupert Murdohs Star television beaming Dynasty, Donahue, and the Simpsons1. The relationship between McWorld and Jihad is the most interesting. Jihad not only revolts but abets McWorld, and while McWorld not only imperils but recreates and reinforces Jihad1; much like Ying and Yang. The relationship and the constant shift in domination is what appears to be shaping the contemporary world today. History Essays

i could not stop for death essays

i could not stop for death essays Emily Dickinson was born on December 10, 1830. Resembling her poetry, her relationship to the world was restrained. She has spend her entire life at home, never married, and developed a particular attention for death. Through her poetry, the reader found a particular concern for death. Because I Could Not Stop for Death, published in 1863, is one of Emilys poetry that discuss the departure of human beings to the other world. Through a deep lecture, the reader will discover wealthy meanings hidden in the tone, the style, and the different uses of the words. In this poem, Emily realizes that escaping from death is futile and the fair of death is baseless. She realized but made also the reader share it. The analyses that follow will help the poem-lover try to define and understand the different meaning of death. At the beginning of the poem, death is personified in terms of human characteristics. In fact, the fair developed by individual toward this mystical character has always been justified. Death took, through all cultures and religions, the forms of a skeleton, an old man who is repulsing, never welcome, and always feared. In this poem, Emily uses the personification of Death as a metaphor to make her reader accept the faired character. Here, Death is a gentleman, maybe good looking. The woman seems comfortable with him. She is not scared. The lady has kept herself too busy to remember death because I could not stop for death, but, he Kindly came by to take her. The poem reader didnt assist to any confrontation between Death and his prey, while most people will try to escape him she meet him with all the happiness to find someone that gentle. The use of Carriage as their way of transportation, the carriage held but just ourselves, and the presence of this gentleman lead to a Romanesqu e walking. We assist to another personification of death with the use of ourselves...